Mazmur 50:15

50:15 Pray to me when you are in trouble! ¹ 

I will deliver you, and you will honor me!” ² 

Yeremia 33:3

33:3 ‘Call on me in prayer and I will answer you. I will show you great and mysterious ³  things which you still do not know about.’

Matius 7:7-8

Ask, Seek, Knock

7:7 “Ask ⁴  and it will be given to you; seek and you will find; knock and the door ⁵  will be opened for you. 7:8 For everyone who asks ⁶  receives, and the one who seeks finds, and to the one who knocks, the door will be opened.

[50:15]  ¹ tn Heb “call [to] me in a day of trouble.”

[50:15]  ² sn In vv. 7-15 the Lord makes it clear that he was not rebuking Israel because they had failed to offer sacrifices (v. 8a). On the contrary, they had been faithful in doing so (v. 8b). However, their understanding of the essence of their relationship with God was confused. Apparently they believed that he needed/desired such sacrifices and that offering them would ensure their prosperity. But the Lord owns all the animals of the world and did not need Israel’s meager sacrifices (vv. 9-13). Other aspects of the relationship were more important to the Lord. He desired Israel to be thankful for his blessings (v. 14a), to demonstrate gratitude for his intervention by repaying the vows they made to him (v. 14b), and to acknowledge their absolute dependence on him (v. 15a). Rather than viewing their sacrifices as somehow essential to God’s well-being, they needed to understand their dependence on him.

[33:3]  ³ tn This passive participle or adjective is normally used to describe cities or walls as “fortified” or “inaccessible.” All the lexicons, however, agree in seeing it used here metaphorically of “secret” or “mysterious” things, things that Jeremiah could not know apart from the Lord’s revelation. G. L. Keown, P. J. Scalise, and T. G. Smothers (Jeremiah 26-52 [WBC], 170) make the interesting observation that the word is used here in a context in which the fortifications of Jerusalem are about to fall to the Babylonians; the fortified things in God’s secret counsel fall through answer to prayer.

[7:7]  ⁴ sn The three present imperatives in this verse (Ask…seek…knock) are probably intended to call for a repeated or continual approach before God.

[7:7]  ⁵ tn Grk “it”; the referent (a door) is implied by the context and has been specified in the translation here and in v. 8 for clarity.

[7:8]  ⁶ sn The actions of asking, seeking, and knocking are repeated here from v. 7 with the encouragement that God does respond.